Words to Live By

Politics is in the news these days and whether you live in a red or blue state, vote right or left and somewhere in the middle, it is hard to avoid the noise coming out of the nation’s capital.

When I was in the Holy Land, the Dominican who guided us said something that has been on my mind these last few days. As we visited the Mount of Beatitudes, he asked the group if we could recite any words to the US Constitution. A few knew how it started, “We the People of the United States, in order to form a more perfect Union, establish justice, insure domestic tranquility, provide for the common defense….” Then the voices trailed off.

Though no one could say much more, we knew the gist of it and could certainly explain what the Constitution did, its place in history, and why it was still important.

But that Father Paul threw us a curve. How many could recite the Beatitudes? We had just read Matthew 5:3-12 and yet few of us could remember more than a few of the eight in the list.

“We remember what guides a country, but not what guides our faith,” Father Paul challenged. He likened the Beatitudes to our own constitution. That got me thinking. By definition, a constitution is “a body of fundamental principles or established precedents,” so doesn’t it stand to reason that the Beatitudes are just that – fundamental principles of our Catholic faith?

Take some time this week and read Matthew, chapter five. See how many you can commit to memory (I’m up to six). Think about what each teaches. Imagine what it must have been like to be challenged by those words two thousand years ago.

As the good bishop, Fulton Sheen, once said, “If you do not live what you believe, you will end up believing what you live.” Maybe living what we believe begins with knowing what we believe.

Now there’s a lesson our politicians could certainly use.

~pjd

 

(photo taken looking from the Church of the Beatitudes down the mountain)

Death at the Cemetery

I returned from a week in Bethlehem, Galilee, Nazareth, and Jerusalem on Saturday night and will be processing the journey for some time. It was a powerful trip, especially because I participated with twenty young adults and our bishop. Reading the Scriptural passages, studying them, and then visiting the physical places is a powerful way to make your way through the Holy Land and, as with any pilgrimage, some moments stand out more than others. There will be time, in the coming weeks, to share more of what we experienced. For me, though, it was the unexpected moments that were the most emotional.

On Tuesday, as we hiked up the hill towards the Chapel of the Milk Grotto in the West Bank of the Palestinian Territories, we noticed a large group of women coming down the hill. They were all in black and heading into a church. Not being familiar with our destination, I assumed they were heading the same place we were going. But then, many paces behind them, came the men. The first one was carrying a lid to a coffin and it became clear pretty quickly what was going on. The men were carrying the body of an old man, laid out in a coffin and surrounded by flowers. Then came another group of women, many sobbing. We stood silently on the side of a very small road, trying to push ourselves aside for the procession to pass. As they headed into the Coptic Orthodox Church, I found myself praying for the deceased and his family. It was a stark reminder that life falls over into death, even in the holiest of sites.

The following day, we were outside the Eastern Wall of Jerusalem, which faces the Mount of Olives and the Kidron Valley. On one side of the hill is an enormous Jewish cemetery. On the other side, nearest the Eastern Wall, is a Muslim cemetery. Both are hundreds of years old and yet still in use. We saw one family gathered at the grave in the Jewish cemetery, placing stones on the grave of their loved one, presumably marking a birthday or anniversary. We made our way down the hill from the Garden of Gethsemane and wandered through the Muslim cemetery so we could more closely touch the Eastern Walls surrounding Jerusalem, which have stood since the time of Jesus. As Fr. Paul, our guide, was speaking, a group of men walked in haste towards us. “Stay where you are,” Fr. Paul whispered into our headphones. As the group came closer, I could see that the man in the front of the crowd was carrying a body.

It was child.

No box. No coffin. Just a father carrying his child, presumably wrapped in the traditional white linens, though we could only see the green blanket wrapped around the outside. If I had to guess, I would say the child was no more than five or six years old. The pained look on the man’s expression was one of emptiness, unimaginable grief, and yet a look of purpose. The tradition is to bury the dead within a day, but not after sundown. It was obvious this was a recent death and so the group moved with precision, past the onlookers, and towards the grave.

I stood and wondered. Was it a boy? A girl? Had he been sick? Was it an accident? Why the hurry? These questions haunted me all day and into the night, as the rest of the pilgrims shared their reactions, prayers, questions, and thoughts as we gathered for our regular time of sharing that night. As I went to bed, I prayed for the family of that child, the repose of the soul of that child, and fell asleep thinking about my own children six thousand miles away.

Then, around 4 am, I woke up with a start. I don’t know what made me wake up, but as I sat up in bed, a thought occurred to me. Maybe the father was hurrying because he had other children at home. He had a wife he was anxious to get home to. He had responsibilities waiting. Outside the cemetery, life was waiting. It was a strange experience in so many ways.

In the United States, we have sanitized death, commercialized it even. We have rituals, a timeline, showrooms for caskets, and budgets. There is a beauty in all of this, to be sure. There is also a beauty in hastily taking the dead to their resting place, giving him or her back to God, and getting back to life. Even after leaving the cemetery, that father will carry the child with him forever. That’s how fatherhood works.

I know, too, that I will carry the image of that scene with me for some time. It is an image not on my camera, but embedded in my mind. I will continue to pray for that child, those men, that family. Religious views may divide us, but that man and I are fathers and I pray with all my heart, I never feel his pain.

May your week be filled with holy sights.

Consequences

I have had a great blessing these past few days to be walking in the footsteps of our Lord.  From the Church of the Nativity to the  waters of the Jordan to the wedding feast at Cana,  The young adults on pilgrimage, Bishop Caggiano, and I have had the great privilege of reflecting on Scriptures and then visiting these holy sites.

In our reflections last night, after praying at the Church of the Annunciation, the group discussed the consequences of saying yes. Yes to pilgrimage. Yes God. Yes to Jesus. Yes to the stirrings of the Holy Spirit in our daily lives.

Each and every day, the choice is made. Each and every moment, we find ourselves challenged to do what is right, what is holy, what is good.  There is indeed a consequence of being a follower of Jesus of Nazareth.

As Mary tells the servants in the Gospel story, “Do whatever He tells you.”

Accepting the invitation to discipleship changes everything.

What is Jesus asking of you this week?

-pjd

Word Made Flesh

Merry Christmas.

Today is the day when people, believers and nonbelievers alike, celebrate Christmas far more widely and with far greater joy than any other holiday or holy day.

Is this simply because Christmas is about motherhood, the birth of a child, innocence, and love? After all, these are at the heart of human life. I suppose it’s true that most of us would find it hard to identify with rising from the darkness of the tomb. Maybe that is why Christmas often has broader appeal than Easter. But perhaps there is more, a lot more. Perhaps we are more deeply in touch with an abstract idea we call the Incarnation than we realize. It could be that something deep inside us knows what “the Word made Flesh” really means.

From the moment God breathed God’s life-giving spirit over the darkness of the void and brought creation to life, God spoke to people. Through giants like Abraham, Isaac, Jacob, Moses, Deborah, Jeremiah, Isaiah, the psalmists, God gave us the words of life.

But, on Christmas day, the living Word of God came into the world. Mary gave birth to the Son of God. In this Jesus, God communicated most eloquently with God’s people. In this Jesus, God held children. God met with skeptics and dined with outcasts. In Jesus, God talked, listened. God wept over the dead Lazarus. God touched the leper. God put mud and spittle on the blind man’s eyes and healed him. Through Jesus, God entered the cycle of human life and unswervingly walked its path to the end.

Perhaps Christmas is so touching because God skipped nothing, not the frantic eruption of birth nor the numbing moment of death. God came to be one of us. One of us.

Perhaps the gift-giving of Christmas, the outpouring of love we lavish on one another, echoes the final message this God-Made-Man spoke through human flesh: “This is my commandment, that you love one another as I have loved you” (John 15:12).

Maybe this feast opens the door to some inner cell of our hearts where we imprison the Word that tells us that now we must be the arms of God surrounding the little ones; that we must be God’s voice to speak and God’s ears to listen; that we must weep God’s tears; that we must be God’s healing hands; that we must be Jesus in our times and in our culture. the power of this truth escapes and, at least for a few moments, warms up the coldness of our world.

It is indeed up to the twenty-first century Christians to give birth to Jesus in their own time, their own culture, their own families. This is the heart of faith and life. Each of us is an innkeeper. It is up to us to find room for Jesus.

Deep within us, we know it. We feel it and so we celebrate.

May that wonder and joy of that first Christmas be yours today and always.

The Card In My Wallet

There is a card in my wallet that tells a story. It started, as all good stories do, with a teacher who made a difference.

It was my junior year in high school and Sr. Judy Eby, RSM asked us to reflect on this morning’s Gospel reading from Luke. Then, after we read it, we watched a scene of Franco Zeffirelli’s 1977 masterpiece, Jesus of Nazareth. The story unfolds just like it does in Luke’s Gospel: the crowds have gathered and there is no room for the men to bring their friend to Jesus. He cannot walk, you see, so they carry him over the wall, through the thatched roof, and place him before the Teacher.

You know what happens next. The movie takes some editorial license, but after a brief conversation, the man is told his sins are forgiven. The movie version, while riveting, fails to follow Luke’s account. Jesus forgives the man’s sins because he is moved by the actions of the friends. But more on that later.

In both versions, the crowd goes nuts. “Only God can forgive sins,” they reproach Jesus. Putting yourself on the same plane as God is only going to cause trouble. To this, we get a classic Jesus response: “Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?”

Think about it. Surely forgiving sins is easier. But to show the crowd what he’s really capable of, he tells the man to get up, pick up his mat, and go home. The man obliges. The crowd goes nuts for an entirely different reason and everyone learns an important lesson.

But back to the card in my wallet.

We wrap up the reading, the watching, and the discussion about the friends who carried the stretcher, and Sr. Judy hands us all an index card. “Now,” she tells us, “write down the names of those who carry you to Christ.”

Wait. What? This just got real.

I have repeated that exercise with youth and adults alike for years. Like Sr. Judy, I challenge people to think of those who, when we are paralyzed with fear, sinfulness, and selfishness, carry us to Christ. When you cannot move, who lifts you up? When you are sick or alone or unhappy or in serious need of a friend, who do you call?

I have edited my list throughout the years. Friends come and go. People die. But my list has been there since that spring day in 1987. I have moved it from wallet to wallet. It’s a thirty-year-old ratty piece of paper that I carry with me everywhere.  On more than one occasion, the list has saved my life, my soul, my sanity.

Yes, there is a card in my wallet that tells a story. It tells a story of salvation.

Who is on your list?

~pjd

Prayers for Fr. John

When I first moved to Fairfield, people asked if I had found a parish. Everyone who asked, recommended St. Anthony of Padua. The pastor, they said, was the best homilist in the diocese. They were right. Like you, I have heard my fair share of good homilies and, like you, there have been many Sundays where I sat and wondered, “Where in the world is he going (and how long will it take to get there)?” Every Sunday, Fr. John accomplishes in a few short minutes what some clergy take a lifetime to do – they share something worth remembering.

I asked once how he learned to connect the readings to the lives of the faithful so well and he laughed and told the story of his homiletics professor in seminary who encouraged the class, “Never preach longer than you are interesting.” Then, after a long pause, she added, “And remember, guys, you are not that interesting.”

When I first met Fr. John, he welcomed me with tea and cake in his rectory. We shared stories of favorite authors, prayers that moved us, and I learned then what a great gift he is to our Church. In time, I came to experience first-hand what a great gift Fr. John is to our family. My children can quote his stories and go to Mass as much to see Fr. John as they do to worship. I can quote his homily following the shootings in Orlando last year – almost verbatim – and it marks the first time in my life that a homily was followed by spontaneous and sustained applause. But it was not the only time that has happened since I have lived here.

Diagnosed with Muscular Dystrophy some time ago, Fr. John sometimes struggles to manage the steps to the altar or the walk to the rectory, but I doubt anyone has ever heard him complain.

But today I ask you to join me in a praying for Father John as he faces a new challenge, this time against metastatic melanoma. The surgery on his head, where cancer originated, is healing well and immunotherapy begins this week in hopes of convincing his body to help in this latest battle.

Once or twice in your lifetime, you meet someone who moves you, challenges you, changes you, or improves you. That is what Fr. John has done for the Donovan clan as they began their new adventure in Connecticut.

Join me, please, in a novena for my friend.


St. Peregrine Novena Prayers

Dear holy servant of God, St. Peregrine, we pray today for healing.

Intercede for us! God healed you of cancer and others were healed by your prayers. Please pray for the physical healing of Fr. John Baran.

These intentions bring us to our knees seeking your intercession for healing.

We are humbled by our physical limitations and ailments. We are so weak and so powerless. We are completely dependent upon God. And so, we ask that you pray for us…

Today (12/4) – Pray for us, that we will not let sickness bring us to despair
Tuesday (12/5)  – Pray for us, that we may persevere in hope
Wednesday (12/6) – Pray for us, that we will have the courage to offer up our suffering in union with the Cross
Thursday (12/7) – Pray for us, that the loneliness of our suffering will be consoled
Friday (12/8) – Pray for us, that the fear of death will be replaced with the hope of everlasting life
Saturday (12/9) – Pray for us, that our suffering will not rob us of joy
Sunday (12/10) – Pray for us, that in our pain we will not become selfish but ever more selfless
Monday (12/11) – Pray for us, that this sickness will teach me to depend more and more on God
Tuesday (12/12) – Pray for us, that our lives will glorify God alone

We know, St. Peregrine, that you are a powerful intercessor because your life was completely given to God. We know that in as much as you pray for our healing, you are praying even more for our salvation.

A life of holiness like yours is more important that a life free of suffering and disease. Pray for our healing, but pray even more that we might come as close to Our Lord as you are.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end. Amen


May your week be blessed.

~pjd

 

 

Losing Gratitude

I do not like to wait. If I buy a gift for someone, I usually deliver it long before it’s time. We tend to shop for Christmas all year long, looking for sales and trying to help Santa finish early. At some point, we forget where we hide things or forget what we have purchased, all of which makes for a fascinating Christmas Eve.

And each year, I swear I will “do” Advent better. Then it sneaks up on me and pretty soon we are halfway through the season and I still haven’t gotten the candles out.

Apparently, the rest of the world is afraid they will miss this important time of preparation too. Everyone seems to be in a rush to get to the manger. Christmas lights and decorations were up at Home Depot long before all the pumpkins were sold. Black Friday, which was annoyingly creeping into Thanksgiving day, has suddenly, and for no apparent reason (save the obvious greed), developed into a season all its own. You can now shop Black Friday sales pretty much all through November. Small Business Saturday gives way to Cyber Monday and soon we are two weeks into Advent and I can’t find the wreath.

And in the midst of this mess, we have lost sight of my favorite national holiday.

Prayers of Thanksgiving have long been a part of our religious heritage and prayers of thanksgiving at harvest time have been around for centuries. Rooted in this country in the practices of Puritans and stories of Pilgrims, Thanksgiving was first celebrated by all the states in the Union in 1863 as Abraham Lincoln sought to hold a country together. Later proclaimed a national holiday by a joint resolution in Congress and signed by Franklin Roosevelt in 1941, Thanksgiving has been a part of our nation’s fabric for generations.

Though the timing was changed along the way, in part for economic reasons, the simple message remained the same: take one day of the year to give thanks for all that we have.

So before we decorate. Before we light candles and open little paper doors. Before making our list and check it twice. Before all the waiting begins, let us just stop for one day. No shopping. No surfing. No texting. No posting.

Just be with the people you love and say “thank you” for the blessings they are in your life. Thank them for the way they challenge you, move you, and improve you.

It’s one day. My favorite day. Family day. Lazy day. Baking day. Cooking day. Going to Mass because we want to day. Pie day. Turkey day. Thanksgiving Day.

Thanks be to God for the blessing we have, the blessings we are, and the blessings we are called to share

~pjd

 

This post originally appeared in 2013 but the Donovan clan returned home late last night from the National Catholic Youth Conference and are exhausted, so please forgive the repost.

Increase Our Faith

In this morning’s Gospel reading, we hear:

And the Apostles said to the Lord, “Increase our faith.” The Lord replied, “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”

The consummate teachers, Jesus never really answers the question. Then again, the Apostles never really ask. No, they complain about not being able to do all the really cool things Jesus can do. (I imagine that water into wine thing turned some heads). They want faith and they do not ask, “Lord, how can we become more faithful.” They just command, “Increase our faith.”

It is not unlike what I hear at home sometimes. “When will we have dinner?” instead of “Is there anything I can do to help?” or “Why don’t I have any clean clothes?” instead of “Do you need me to switch washer and dryer?”

We have all been there. Demanding children or coworkers, chores that will not complete themselves, emails that just keep coming.

“Lord,” we cry. “Give me more time in the day. Take all these distractions from me.”

But, like Jesus, the distractions, the commands, the complaining, the whining – they are the work. Jesus answers the Apostle’s command to increase their faith by telling them that faith is not something that can be given, like a fish or a piece of bread. We do not give other’s faith. We show them our own. We teach by example. We accompany others so that they might understand that the joy we have comes from a relationship with a God who never lets go.

“Increase our faith.” Indeed.

“Watch what I do,” Jesus says. “Love like I do. Forgive like I do. Heal like I do. Speak of love and compassion and mercy and justice like I do.”

Then the trees and the bushes and the mountains and yes, even the people, will come to understand the power of your faith because that faith is not rooted in self, but in God.

~pjd

Children Will Watch

Ace Number One came home with an infraction the other day. It’s essentially a piece of paper that outlines what she did wrong and one of her parents have to sign it. By the time I got home, the infraction was signed and the letter of apology to the teacher to whom the disrespect was aimed was written and ready for delivery.

What did she do? Well, she repeated bad behavior. Walking her charges down the hall, the first-grade teacher told her students, “Be careful, children, the seventh graders have no respect for first graders.” Child number one took issue with this and, upon turning the corner, muttered to a friend, “It sounds like she doesn’t have a lot of respect for seventh graders.”

She would have gotten away with the remark had the first-grade teacher not been standing right behind her.

The infraction was well-deserved and the child was well rebuked. She knows better than to talk about another person like that. But, still, the whole event got me thinking. It reminded me of a conversation with my dad when I joked that no one listened to me at home. “Children don’t listen,” he said. “They watch.”

My children yell because I yell. They eat ice cream and chocolate and read books and love electronics because their mother and I enjoy all these things. They are short with each other and mean to each other and leave their clothes on the floor because, well, you get the idea.

But they also sing and share and pray because we do. They know I love the Rosary and have an affinity for Our Lady and they know that Maureen and I bless them each night not out of habit, but out of a commitment to love them and do our best to be their “first teachers in the ways of faith.” They know that the religious symbols in our home are not for show. They are silent homilies that give witness to all that our lives are rooted upon.

The teacher in the hall was inappropriate. So was the child in front of her. Children listen. Children watch.

Lord, give my children good witnesses. And let the witnessing begin with me.

~pjd

Institutional Failure

One of the hardest working groups of people in the church today is the men and women who serve as directors or coordinators of religious education. Some of my closest friends serve in these roles, so the conversation I had the other day with a DRE unnerved me. Usually, I am quick to defend, but somewhere deep inside, her story irritated me.

I was at a meeting, listening to complaints, suggestions, and the like. One expressed concern that the idea of reimagining faith formation was overwhelming because she was, after all, the only one doing anything in her parish. (More on that at another time.) At the end of the meeting, a DRE came up to me and said, “You are not going to believe this,” as she relayed a story of a mom bringing her son in for an interview for Confirmation. (More on that at another time.) The DRE asked the child to name the seven Sacraments. The young man could not. The DRE was flummoxed. The mom demanded the Sacrament. The DRE wondered aloud to me about her predicament. “How can I say that this child is ready when he cannot answer the simplest question?”

I do not think she liked my answer. If a child gets to the ninth grade and cannot name the seven Sacraments – especially after nine years of religious education – he or she is the victim of institutional failure. His parents have failed him. His religious education program has failed him. His catechists have failed him. And yes, this holy woman standing before me telling her story has failed him. Every person responsible for his faith formation – including himself – has fallen short.

The reality is this: we have to rethink the way we prepare parents when their infants are baptized so they understand their role as first teachers. Then we need to give them to tools to accomplish this. Moving backward, you could even make the argument that we have to rethink how we prepare couples for marriage so they know the responsibility that lies ahead. We have to rethink early childhood education so something actually happens between Baptism and First Reconciliation and First Communion. We need to rethink comprehensive ministry to, with, and for young people. We need to rethink Confirmation prep and stop calling it the graduation it becomes because that’s what we keep calling it. If we want young people to stay involved in the parish, why not provide a place for them from a very early age so the parish community is an extension of the family, not a sacramental marketplace where we check in once in a while.

I could go on and so could many of you. Directors and coordinators of religious education have a really, really tough job. Parents often abdicate young people’s faith formation to these men and women, some of whom are prepared for the challenge while others are not. This happens, in part, because mom and dad do not have the skills to talk about their faith. But it also happens because we have become a society of letting someone else take care of the hard stuff.

If you have children, take responsibility for your children’s faith formation. Talk to them. Read with them. Study with them. Ask them about the presence of God in their lives.

If you are a catechist, coordinator or director of religious education, put the textbook down and have a conversation with your students. Find out what they know and what they believe. See if God is real to them or if they are just going through the motions.

It takes a village to raise a child but only if the villagers work together.

Shortly after being elected, Pope Francis said, essentially, that the Church is a love story, not an institution. That gives me hope.

Because love never fails.